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 The Book Pertaining to the Excellent Qualities of the Holy Prophet (may Peace be upon them) and His Companions (Kitab Al-Fada'il) 2

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PostSubject: The Book Pertaining to the Excellent Qualities of the Holy Prophet (may Peace be upon them) and His Companions (Kitab Al-Fada'il) 2   Thu Jul 21, 2011 10:33 am

Book 030, Number 5733:

Anas b. Malik reported that Allah's Messenger (may peace be upon him) said: A child was born into me this night and I named him after the name of my father Ibrihim. He then sent him to Umm Saif, the wife of a blacksmith who was called Abu Saif. He (the Holy Prophet) went to him and I followed him until we reached Abu Saif and he was blowing fire with the help of blacksmith's bellows and the house was filled with smoke. I hastened my step and went ahead of Allah's Messenger (may peace be upon him) and said: Abu Saif, stop it, as there comes Allah's Messenger (may peace he upon him). He stopped and Allah's Apostle (may peace be upon him) called for the child. He embraced him and said what Allah had desired. Anas said: I saw that the boy breathed his last in the presence of Allah's Messenger (may peace be upon him). The eyes of Allah's Messenger (may peace be upon him) shed tears and he said: Ibrahim, our eyes shed tears and our hearts are filled with grief, but we do not say anything except that by which Allah is pleased. O Ibrahim, we are grieved for you.

Book 030, Number 5734:

Anas b. Malik reported: I have never seen anyone more kind to one's family than Allah's Messenger (may peace be upon him), and Ibrahim was sent to the suburb of Medina for suckling. He used to go there and we accompanied him. He entered the house, and it was filled with smoke as his foster-father was a bricksmith. He took him (his son Ibrihim) and kissed him and then came back. 'Amr said that when Ibrihim died. Allah's LMessenger (may peace be upon him) said: Ibrihim is my son and he dies as a suckling babe. He has now two foster-mothers who would complete his suckling period in Paradise.

Book 030, Number 5735:

'A'isha (Allah be pleased with her) reported that there came a few desert Arabs to Allah's Messenger (may peace be upon him) and said: Do you kiss your children? He said: Yes. Thereupon they said: By Allah but we do not kiss our children. Thereupon Allah's Messenger (may peace be upon him) said: Then what can I do if Allah has deprived you of mercy? Ibn Numair said: (We has deprived) your heart of mercy.

Book 030, Number 5736:

Abu Huraira reported that al-Aqra' b. Habis saw Allah's Apostle (may peace be upon him) kissing Hasan. He said: I have ten children, but I have never kissed any one of them, whereupon Allah's Messenger (may peace be upon him) said: He who does not show mercy (towards his children), no mercy would be shown to him.

Book 030, Number 5737:

This hadith has been narrated on the authority of Jabir b. 'Abdullah through different chains of transmitters and the words are:" That the Messenger of Allah (may peace be upon him) said: He who shows no mercy to the people, Allah, the Exalted and Glorious, does not show mercy to him."

Book 030, Number 5738:

This hadith has been narrated on the authority of Jabir through another chain of transmitters.


Chapter 16: THE UTMOST MODESTY OF ALLAH'S APOSTLE (MAY PEACE BE UPON HIM)
Book 030, Number 5739:

Abu Sa'id Khudri reported that Allah's Messenger (may peace be upon him) was more modest than the virgin behind the curtain (or in the apartment), and when he disliked anything, we recognised that from his face.

Book 030, Number 5740:

Masruq reported: We went to Abdullah b. 'Amr when Mu'dwiya came to Kufa, and he made a mention of Allah's Messenger (may peace be upon him) and said: He was never immoderate in his talk and he never reviled others. Allah's Messenger (may peace be upon him) also said: The best amongst you are those who are best in morals. Uthman said: When he came to Kufa along with Mu'awiya... (The rest of the hadith is the same).

Book 030, Number 5741:

This hadith had been narrated on the authority of al-A'mash through another chain of transmitters also.


Chapter 17: THE SMILING OF ALLAH'S APOSTLE (MAY PEACE BE UPON'HIM) AND HIS EXCELLENT BEHAVIOUR
Book 030, Number 5742:

Simak b. Harb reported: I said to Jabir b. Samura: Did you have the privilege of sitting in the company of Allah's Messenger (may peace be upon him)? He said: Yes, very frequently, and added: He did not stand up (and go) from the place where he offered the dawn prayer until the sun rose, and after the rising of the sun he stood up, and they (his Companions) entered into conversation with one another and they talked of the things (that they did during the Days of Ignorance), and they laughed (on their unreasonable and ridiculous acts). Allah's Messenger (may peace be upon him) smiled only.


Chapter 18: THE MERCY AND COMPASSION OF ALLAH'S APOSTLE (MAY PEACE BE UPON HIM) FOR WOMEN AND HIS COMMAND TO THE CAMEL-DRIVER TO DRIVE THE MOUNT SLOWLY ON WHICH THEY RIDE
Book 030, Number 5743:

Anas reported that Allah's Messenger (may peace be upon him) had in one of his journeys his black slave who was called Anjasha along with him. He goaded by singing the songs of camel-driver. Thereupon Allah's Messenger (may peace be upon him) said: Anjasha, drive slowly as you are driving (the mounts who are carrying) glass vessels

Book 030, Number 5744:

This hadith has been narrated on the authority of Anas through another chain of transmitters.

Book 030, Number 5745:

Anas reported that Allah's Apostle (may peace be upon him) came to his wives as the camel-driver who was called Anjasha had been, driving (the camels) on which (they were riding). Thereupon he said: Anjasha, be careful, drive slowly for you are driving the mounts who carry vessels of glass. Abu Qilaba said that Allah's Messenger (may peace be upon him) uttered words which if someone had uttered amongst you, you would have found fault with him.

Book 030, Number 5746:

Anas b. Malik reported that Umm Sulaim was with the wives of Allah's Apostle (may peace be upon him) and a camel-driver had been driving (the camels) oil which they were riding. Thereupon Allah's Apostle (may peace be upon him) said: Anjasha, drive slowly, for you are carrying (on the camels) vessels of glass.

Book 030, Number 5747:

Anas reported that Allah's Messenger (may peace be upon him) had a camel-driver who had a very melodious voice. Allah's Messenger (may peace be upon him) said to him: Anjasha, drive slowly; do not break the vessels of glass, meaning the weak women.

Book 030, Number 5748:

Anas reported this hadith through another chain of transmitters, but he made no mention of a camel-driver having a melodious voice.


Chapter 19: THE NEARNESS OF ALLAH'S APOSTLE (MAY PEACE BE UPON HIM) TO THE PEOPLE AND THEIR SEEKING BLESSINGS FROM HIM (AND HIS POSSESSIONS)
Book 030, Number 5749:

Anas b. Malik reported that when Allah's Messenger (may peace be upon him) had completed his dawn prayer, the servants of Medina came to him with utensils containing water, and no utensil was brought in which he did not dip his hand; and sometime they came in the cold dawn (and he did not feel reluctant in acceding to their request even in the cold weather) and dipped his hand in them.

Book 030, Number 5750:

Anas reported: I saw when the Messenger of Allah (may peace be upon him) got his hair cut by the barber, his Companions came round him and they eagerly wanted that no hair should fall but in the hand of a person.

Book 030, Number 5751:

Anas reported that a woman had a partial derangement in her mind, so she said. Allah's Messellaer, I want something from you. He said: Mother of so and so, see on which side of the road you would like (to stand and talk) so that I may do the needfull for you. He stood aside with her on the roadside until she got what she needed.


Chapter 20: THE HATRED OF ALLAH'S APOSTLE (MAY PEACE BE UPON HIM) AGAINST SIN AND THE ADOPTING OF A COURSE OF ACTION WHICH IS EASIER TO ADOPT FROM AMONGST THE PERMISSIBLE ACTS
Book 030, Number 5752:

'A'isha, the wife of Allah's Apostle (may peace be upon him), said that whenever he had to choose between two things he adopted the easier one, provided it was nor sin, but if it was any sin he was the one wio was the farthest from it of the people; and Allah's Messenger (may peace be upon him) never took revenge from anyone because of his personal grievance, unless what Allah, the Exalted and Glorious, had made inviolable had been violated.

Book 030, Number 5753:

This hadith has been narrated on the authority of Ibn Shibab through another chain of transmitters.

Book 030, Number 5754:

'A'isha reported: Never did Allah's Messenger (may peace be upon him) make a choice between two things but adopting the easier one as compared to the difficult one, but his choice for the easier one was only in case it did not involve any sin, but if it involved sin he was the one who was the farthest from it amongst the people.

Book 030, Number 5755:

This hadith has been narrated on the authority of Hisham through another chain of transmitters but with a slight variation of wording.

Book 030, Number 5756:

'A'isha reported that Allah's Messenger (may peace be upon him) never beat anyone with his hand, neither a woman nor a servant, but only, in the case when he had been fighting in the cause of Allah and he never took revenge for anything unless the things made inviolable by Allah were made violable; he then took revenge for Allah, the Exalted and Glorious.

Book 030, Number 5757:

This hadith has been narrated on the authority of Hisham through another chain of transmitters but with a slight variation of wording.


Chapter 21: THE FRAGRANCE OF THE SACRED BODY OF ALLAH'S APOSTLE (MAY PEACE BE UPON HIM) AND ITS AGILITY AND SOFTNESS AND THE BLESSINGS OF ITS TOUCH
Book 030, Number 5758:

Jabir b. Samura reported: I prayed along with Allah's Messenger (may peace be upon him) the first prayer. He then went to his family and I also went along with him when he met some children (on the way). He began to pat the cheeks of each one of them. He also patted my cheek and I experienced a coolness or a fragrance of his hand as if it had been brought out from the scent bag of a perfumer.

Book 030, Number 5759:

Anas reported: I never smelt ambergris or musk as fragrant as the fragrance of the body of Allah's Messenger (may peace be upon him) and I never touched brocade or silk and found it as soft as the body of Allah's Messenger (may peace be upon him).

Book 030, Number 5760:

Anas reported that Allah's Messenger (may peace be upon him) had a very fair complexion and (the drops) of his perspiration shone like pearls, and when he walked he walked inclining forward, and I never touched brocade and silk (and found it) as soft as the softness of the palm of Allah's Messenger (may peace be upon him) and I never smelt musk or ambergris and found its fragrance as sweet as the fragrance of Allah's Messenger (may peace be upon him).

Book 030, Number 5761:

Anas b. Malik reported that Allah's Apostle (may peace be upon him) used to come to our house and there was perspiration upon his body. My mother brought a bottle and began to pour the sweat in that. When Allah's Apostle (may peace be upon him) got up he said: Umm Sulaini, what is this that you are doing? Thereupon she said: That is your sweat which we mix in our perfume and it becomes the most fragrant perfume.

Book 030, Number 5762:

Anas b. Malik reported that Allah's Apostle (may peace be upon him) came to the house of Umm Sulaim and slept in her bed while she was away from her house. On the other day too he slept in her bed. She came and it was said to her: It is Allah's Apostle (may peace be upon him) who is having siesta in your house, lying in your bed. She came and found him sweating and his sweat falling on the leather cloth spread on her bed. She opened her scent-bag and began to fill the bottles with it. Allah's Apostle (may peace be upon him) was startled and woke up and said: Umm Sulaim, what are you doing? She said: Allah's Messenger, we seek blessings for our children through it. Thereupon he said: You have done something right.

Book 030, Number 5763:

Umm Sulaim reported that Allah's Apostle (may peace be upon him) visited her house and (took rest) and she spread a piece of cloth for him and he had had a siesta on it. And he sweated profusely and she collected his sweat and put it in a perfume and in bottles. Allah's Apostle (may peace be upon him) said: Umm Sulaim, what is this? She said: It is your sweat, which I put in my perfume. Allah's Apostle (may peace be upon him) sweated in cold weather when revelation descended upon him.


Chapter 22: ALLAH'S APOSTLE (MAY PEACE BE UPON HIM) PERSHIRED WHEN REVELATION DESCENDED UPON HIM
Book 030, Number 5764:

'A'isha reported: When revelation descended upon Allah's Messenger (may peace be upon him) even during the cold days, his forehead perspired.

Book 030, Number 5765:

'A'isha reported that Harith b. Hisham asked Allah's Apostle (may peace be upon him): How does the the wahi (inspiration) come to you? He said: At times it comes to me like the ringing of a bell and that is most severe for me and when it is over I retain that (what I had received in the form of wahi), and at times an Angel in the form of a human being comes to me (and speaks) and I retain whatever he speaks.

Book 030, Number 5766:

'Ubida b. Samit reported that when wahi (inspiration) descended upon Allah's Messenger (may peace be upon him), he felt a burden on that account and the colour of his face underwent a change.

Book 030, Number 5767:

'Ubida b. Samit reported that when wahi descended upon Allah's Apostle (may peace be upon him), he lowered his head and so lowered his Companions their heads, and when (this state) was over, he raised his head.


Chapter 23: PERTAINING TO THE HAIR OF THE HOLY PROPHET (MAY PEACE BE UPON HIM), HIS FEATURES
Book 030, Number 5768:

Ibn Abbas reported that the People of the Book used to let their hair fall (on their foreheads) and the polytheists used to part them on their heads, and Allah's Messenger (may peace be upon him) liked to conform his behaviour to the People of the Book in matters in which he received no command (from God) ; so Allah's Messenger (may peace be upon him) let fall his hair upon his forehead, and then he began to part it after this.

Book 030, Number 5769:

This hadith has been narrated on the authority of Ibn Shihab with the same chain of transmitters.


Chapter 24: CONCERNING THE CHARACTERISTIC FEATURES OF AllAH'S APOSTLE (MAY PEACE BE UPON HIM), AND HE WAS THE MOST HANDSOME OF THE PEOPLE
Book 030, Number 5770:

Al-Bara' reported that Allah's Messenger (may peace be upon him) was of medium height, having broad shoulders, with his hair hanging down on the lobes of his ears. He put on a red mantle over him, and never have I seen anyone more handsome than Allah's Apostle (may peace be upon him).

Book 030, Number 5771:

Al-Bara' reported: Never did I see anyone more handsome than Allah's Apostle (may peace be upon him) in the red mantle. His hair had been hanging down on the shoulders and his shoulders were very broad, and he was neither very tall nor short-statured. Ibn Kuraib said he had hair.

Book 030, Number 5772:

Al-Bara' reported that Allah's Messenger (may peace be upon him) had the most handsome face amongst men and he had the best disposition and he was neither very tall nor short-statured.

Book 030, Number 5773:

Qatada reported: I asked Anas b. Malik: How was the hair of Allah's Messenger (may peace be upon him)? Thereupon he said: His hair was neither very curly nor very straight, and they hung over his shoulders and earlobes.


Chapter 25: PERTAINING TO THE CHARACTERISTIC FEATURES OF THE FACE OF ALLAH'S MESSENGER (MAY PEACE BE UPON HIM) AND HIS EYES AND HIS HEELS
Book 030, Number 5774:

Anas reported that the hair of Allah's Messenger (may. peace be upon him) came upon his shoulders.

Book 030, Number 5775:

Anas reported that the hair of Allah's Apostle (may peace be upon him) reached half of the earlobe.

Book 030, Number 5776:

Jabir b. Samura reported that Allah's Messenger (may peace be upon him) had a broad face with reddish (wide) eyes, and lean heels. Shu'ba reported: I said to Simak: What does this dali-ul-fam mean? And he said: This means broad face. I said: What does this ashkal mean? He said: Long in the slit of the eye. I said: What is this manhus-ul-aqibain? He said: It implies little flesh at the heels.


Chapter 26: ALLAH'S MESSENGER (MAY PEACE AE UPON HIM) HAD A WHITE ELEGANT FACE
Book 030, Number 5777:

Jurairi reported: I said to Abu Tufail: Did you see Allah's Messenger (may peace be upon him)? He said: Yes, he had a white handsome face. Muslim b. Hajjaj said: Abu Tufail who died in 100 Hijra was the last of the Companions of Allah's Messenger (may peace be upon him).

Book 030, Number 5778:

Abu Tufail reported: I saw Allah's Messenger (may peace be upon him) and there is one amongst the people of the earth who (are living at the present time and) had seen him except me. I said to him: How did you find him? He said: He had an elegant white color, and he was of an average height.


Chapter 27: PERTAINING TO THE OLD AGE OF ALLAH'S APOSTLE (MAY PEACE BE UPON HIM)
Book 030, Number 5779:

Ibn Sirin reported: Anas b. Malik was asked whether Allah's Messenger (may peace be upon him) dyed his hair. He said: He had not become old enough to have white hair. Ibn Idris said that he had a few white hair. Abu Bakr and Umar, however, dyed hair with hina' (henna).

Book 030, Number 5780:

Ibn Sirin reported: I asked Anas b. Malik whether Allah's Messenger (may peace be upon him) dyed his hair. He said: He had not reached the stage when (he needed) dyeing (of his white hair). He had a few white hair in his beard. I said to him: Did Abu Bakr dye his hair? He said: Yes, with hina' (henna).

Book 030, Number 5781:

Muhammad b. Sirin reported: I asked Anas b. Malik whether Allah's Messenger (may peace be upon him) dyed his hair. He said: He had but little white hair.

Book 030, Number 5782:

Thabit reported that Anas b. Malik was asked about the dyeing (of the hair of) Allah's Apostle (may peace be upon him). Thereupon he said.: (They were so few) that if I so liked I could count their number in his head, and he further said: (That is) he did not dye. Abu Bakr, however, dyed them and so did 'Umar dye them with pure henna.

Book 030, Number 5783:

Anas b. Malik did not like that a person should pick out his white hair from his head or beard, and Allah's Messenger (may peace be upon him) did not dye, and there was some whiteness in his hair at his chin, on his temples and very little on his head. This hadith has been narrated on the authority of Muthanna through the same chain of transmitters.

Book 030, Number 5784:

Anas (b. Malik) was asked about the old age of Allah's Apostle (may peace be upon him). He said: Allah did not blemish him with white hair.

Book 030, Number 5785:

Abu Juhaifa reported: I saw Allah's Messenger (may peace be upon him) having some whiteness (in hair) at this place, and Zuhair placed one of his fingers at his chin. Juhaifa was asked how old he had been at that time. He said: I made arrows and put feathers to them (i. e. I had passed my childhood).

Book 030, Number 5786:

Abu Juhaifa reported: I saw Allah's Messenger (may peace be upon him) that he had white complexion and had some white hair, and Hasan b. 'Ali resembled him.

Book 030, Number 5787:

This hadith has been transmitted on the authority of Abu Juhaifa with a slight variation of wording.

Book 030, Number 5788:

Jabir b. Samura was asked about the old age of Allah's Apostle (may peace be upon him). He said: When he oiled his head nothing was seen (as a mark of old age) and when he did not apply oil something (of the old age) became visible.

Book 030, Number 5789:

Jabir b. Samura reported that there had appeared some whiteness on the front part of the head and beard of Allah's Messenger (may peace be upon him). When he applied oil, it did not become visible, but when he did not (apply) oil, it became apparent. And he had a thick beard. A person said: His face was as (bright) as the sword. Thereupon he (Jabir) said: No, it was round and like the sun and the moon. And I saw the seal near his shoulder of the size of a pigeon's egg and its color was the same as that of his body.


Chapter 28: THE FACT PERTAINING TO THE SEAL OF HIS PROPHETHOOD, ITS CHARACTERISTIC FEATURE AND ITS LOCATION ON HIS BODY
Book 030, Number 5790:

Jabir. Samura reported: I saw the seal on his back as if it were a pigeon's egg.

Book 030, Number 5791:

This hadith has been narrated on the authority of Simak with the same chain of transmitters.

Book 030, Number 5792:

As-Sa'ib b. Yazid reported: My mother's sister took me to Allah's Messenger (may peace be upon him) and said: Allah's Messenger, here is the son of my sister and he is ailing. He touched my head and invoked blessings upon me. He then performed ablution and I drank the water left from his ablution; then I stood behind him and I saw the seal between his shoulders.

Book 030, Number 5793:

Abdullah b. Sarjis reported: I saw Allah's Apostle (may peace be upon him) and ate with him bread and meat, or he said Tharid (bread soaked in soup). I said to him: Did Allah's Apostle (may peace be upon him) seek forgiveness for you? He said: Yes, and for you, and he then recited this verse:" Ask forgiveness for thy sin and for the believing men and believing women" (xlvii. 19). I then went after him and saw the Seal of Prophethood between his shoulders on the left side of his shoulder having spots on it like moles.


Chapter 29: THE QUALITIES OF ALLAH'S APOSTLE (MAY PEACE BE UPON HIM) AND AGE WHEN HE WAS GIVEN THE MINISTRY OF APOSTLEHOOD AND THE DURATION OF HIS LIFE.
Book 030, Number 5794:

Anas b. Malik reported that Allah's Messenger (may peace be upon him) was neither very conspicuously tall nor short-statured, and his color was neither glaringly white nor brown; his hair was neither very curly nor very straight; Allah commissioned him (as a Prophet) when he had reached the age of forty years, and he stayed in Mecca for ten years and for ten years in Medina; Allah took him away when he had just reached the age of sixty, and there had not been twenty white hair in his head and beard.

Book 030, Number 5795:

This hadith has been transmitted on the authority of Anas b. Malik with this addition that instead of the word al-Amhaq there is the word Azhar.

Book 030, Number 5796:

Anas b. Malik reported that Allah's Messenger (may peace be upon him) died when he was sixty-three years old, and so was the case with Abu Bakr, and so was the case with Umar who was also sixty-three (when he died).

Book 030, Number 5797:

'A'isha reported that Allah's Messenger (may peace be upon him) died when he had attained the age of sixty-three. And a hadith like this had been transmitted on the authority of Sa'id b. Musayyib.

Book 030, Number 5798:

This hadith has been narrated on the authority of Ibn Shihab through the same chain of transmitters.


Chapter 30: HOW LONG DID THE APOSTLE OF ALLAH (MAY PEACE BE UPON HIM) STAY IN MEDINA AND MECCA
Book 030, Number 5799:

'Amr reported: I said to 'Urwa: How long did Allah's Apostle - (may peace be upon him) stay in Mecca? He said: For ten years. I said: Ibn 'Abbas says (that he stayed in Mecca) for thirteen years.

Book 030, Number 5800:

'Amr reported: I said to 'Urwa: How long did Allah's Apostle (may peace be upon him) stay in Mecca? He said: For ten years. I said: Ibn Abbas says it is some years above ten. He ('Urwa) sought forgiveness for him and said: His statement is based on the verse of a poet.

Book 030, Number 5801:

Ibn 'Abbas reported that Allah's Messenger (may peace be upon him) stayed in Mecca for thirteen years and he died when he had attained the age of sixty three years.

Book 030, Number 5802:

Ibn 'Abbas reported that Allah's Messenger (may peace be upon him) stayed in Mecca for thirteen years (after he had received revelation) and stayed in Medina for ten years, and he was sixty-three when he died.

Book 030, Number 5803:

Abu Ishaq reported: I was sitting with 'Abdullah b. 'Utba and there was a discussion about the age of the Messenger of Allah (may peace be upon him). Some of the persons said: Abu Bakr was older than Allah's Messenger (may peace be upon him). 'Abdullah said: Allah's Messenger (may peace be upon him) died when he was sixty-three, and Abu Bakr died when he was sixty-three and so 'Umar fell as a martyr when he was sixty-three. A person from the people who was called 'Amir b. Sa'd reported that Jabir had said: We were sitting with Mu'awiya that there was a discussion about the age of Allah's Messenger (may peace be upon him). Thereupon Mu'awiya said: Allah's Messenger (may peace be upon him) died when he had attained the age of sixty-three, and Abu Bakr died when he had attained the age of sixty-three, and Umar fell as a martyr when he had attained the age of sixty-three.

Book 030, Number 5804:

Jabir reported that he heard Mu'awiya say in his address that Allah's Messenger (may peace be upon him) died at the age of sixty-three, so was the case with Abu Bakr and 'Umar, and I (am now) sixty-three.

Book 030, Number 5805:

'Ammar, the freed slave of Banu Hashim, reported: I asked Ibn 'Abbas how old was he when death overtook the Messenger of Allah (may peace be upon him). He said: I little know that such a thing is not known to a man like you who belong to his people. He said: I asked people about it but they differed with me, and I liked to know your opinion about it. He said: Do you know counting? He said: Yes. He then said: Bear this in mind very well that he was commissioned (as a Prophet) at the age of forty, and he stayed in Mecca for fifteen years; sometime in peace and sometime in dread, and (lived) for ten years after his migration to Medina.

Book 030, Number 5806:

This hadith has been narrated on the authority of Yunus with the same chain of transmitters.

Book 030, Number 5807:

Ammar, the freed slave of Banu Hashim, reported that Ibn 'Abbas said that Allah's Messenger (may peace be upon him) died when he had attained the age of sixty-five.

Book 030, Number 5808:

This hadith has been narrated on the authority of Khalid with the same chain of transmitters.

Book 030, Number 5809:

Ibn 'Abbas reported that Allah's Messenger (may peace be upon him) stayed in Mecca for fifteen years (after his advent as a Prophet) and he heard the voice of Gabriel and saw his radiance for seven years but did not see any visible form, and then received revelation for ten years, and he stayed in Medina for ten years.


Chapter 31: PERTAINING TO THE NAME OF ALLAH'S APOSTLE (MAY PEACE BE UPON HIM)
Book 030, Number 5810:

Jubair b. Mut'im reported on the authority of his father that he heard Allah's Messenger (may peace be upon him) as saying: I am Muhammad and I am Ahmad, and I am al-Mahi (the obliterator) by whom unbelief would be obliterated, and I am Hashir (the gatherer) at whose feet mankind will be gathered, and I am 'Aqib (the last to come) after whom there will be no Prophet.

Book 030, Number 5811:

Jubair b. Mut'im reported on the authority of his father that he heard Allah's Messenger (may peace be upon him) as saying: I have many names: I am Muhammad, I am Ahmad, I am al-Mahi through whom Allah obliterates unbelief, and I am Hashir (the gatherer) at whose feet people will be gathered, and I am 'Aqib (after whom there would be none), and Allah has named him as compassionate and merciful.

Book 030, Number 5812:

This hadith has been transmitted on the authority of Ma'mar (and the words are): I said to Zuhri: What does (the word) al-'Aqib imply? He said: One after whom there is no Prophet, and in the hadith transmitted on the authority of Ma'mar and 'Uqail there is a slight variation of wording.

Book 030, Number 5813:

Abu Musa Ash'ari reported that Allah's Messenger (may peace be upon him) mentioned many names of his and said: I am Muhammad, Ahmad. Muqaffi (the last in succession), Hashir, the Prophet of repentance, and the Prophet of Mercy.


Chapter 32: THE KNOWLEDGE OF ALLAH'S APOSTLE (MAY PEACE BE UPON HIM) ABOUT ALLAH AND HIS UTMOST FEAR OF HIM
Book 030, Number 5814:

'A'isha reported Allah's Messenger (may peace be upon him) did an act, and held it to be valid. This news reached some persons amongst his Companions (and it was felt) that they did not approve of it and avoided (it). This reaction of theirs was conveyed to him. He stood to deliver an address; and said: What has happened to the people to whom there was conveyed on my behalf a matter for which I granted permission and they disapproved it and avoided it? By Allah, I have the best knowledge of Allah amongst them, and I fear Him most amongst them.

Book 030, Number 5815:

This hadith has been narrated on the authority of A'mash through a different chain of transmitters.

Book 030, Number 5816:

'A'isha reported that Allah's Messenger (may peace be upon him) granted permission for doing a thing, but some persons amongst the people avoided it. This was conveyed to Allah's Apostle (may peace be upon him), and he was so much annoyed that the sign of his anger appeared on his face. He then said: What has happened to the people that they avoid that for which permission has been granted to me? By Allah, I have the best knowledge of Allah amongst them, and fear Him most amongst them.


Chapter 33: IT IS OBLIGATORY FOR A MUSLIM TO FOLLOW THE HOLY PROPHET (MAY PEACE BE UPON HIM) EARNESTLY
Book 030, Number 5817:

'Urwa b. Zubair reported that 'Abdullah b. Zubair had narrated to him that a person from the Ansar disputed with Zubair in the presence of Allah's Messenger (may peace be upon him) in regard to the watering places of Harra from which they watered the date-palms. The Ansari said: Let the water flow, but he (Zubair) refused to do this and the dispute was brought to Allah's Messenger (may peace be upon him) and he said to Zubair: Zubair, water (your date-palms), then let the water flow to your neighbor. The Ansari was enraged and said: Allah's Messenger, (you have given this decision) for he is the son of your father's sister. The face of Allah's Apostle (may peace be upon him) underwent a change, and then said: Zubair, water (your date-palms), then hold it until it rises up to the walls. Zubair said: I think, by Allah, that this verse:" Nay, by the Lord, they will not (really) (believe) until they make thee a judge of what is in dispute among them, and find in this no dislike of what thou decidest and submit with full submission" (iv. 65).


Chapter 34: RESPECT OF ALLAH'S MESSENGER AND ABANDONING OF TOO MANY QUESTIONS ESPECIALLY THOSE FOR WHICH THERE IS NO GENUINE NEED
Book 030, Number 5818:

Abu Huraira reported that he heard Allah's Messenger (may peace be upon him) as saying: Avoid that which I forbid you to do and do that which I command you to do to the best of your capacity. Verily the people before you went to their doom because they had put too many questions to their Prophets and then disagreed with their teachings.

Book 030, Number 5819:

This hadith has been narrated on the authority of Ibn Shihab with the same chain of transmitters.

Book 030, Number 5820:

This hadith has been narrated by Abu Huraira through a different chain of transmitters (and the words are) that he reported Allah's Messenger (may peace be upon him) having said: Abandon that which I have asked you to abandon, for the people before you went to their doom (for asking too many questions).

Book 030, Number 5821:

Amir b. Sa'd reported on the authority of his father that Allah's Messenger (may peace be upon him) said: The greatest sinner amongst the Muslims is one who asked about a thing (from Allah's Apostle) which had not been forbidden for the Muslims and it was forbidden for them because of his persistently asking about it.

Book 030, Number 5822:

This hadith has been transmitted on the authority of 'Amir b. Sa'd and the words are. Allah's Messenger (may peace be upon him) said: The greatest sinner of the Muslims amongst Muslims is one who asked about a certain thing which had not been prohibited and it was prohibited because of his asking about it. This hadith has been narrated on the authority of Zuhri with the same chain of transmitters and with this addition:" A person asked about a thing from Allah's Apostle (may peace be upon him) and he indulged in hair-splitting."

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The Book Pertaining to the Excellent Qualities of the Holy Prophet (may Peace be upon them) and His Companions (Kitab Al-Fada'il) 2
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